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              <text>"When we were within half a bow-shot of the said island of the Purgatory I saw a bird blacker than coal take flight ; it had not a single plume or feather on its back, save only four or five on each wing, and it was shaped like a heron, but rather larger. And when I saw and noticed it I thought it a great marvel, and I began to tremble, and my heart beat fast with fear, and my hair stood straight upon end so that I could scarcely smooth it down with my hands and make it lie flat. The canon knew quite well what it was, for he began to make the sign of the cross, and he signed himself four or five times. I asked him what it meant, and what this bird might be and the reason of the great fear which had come upon me. But he answered, trying to put me off. as if he did not wish to tell me, saying [in Latin] Nothing ! it's nothing ! don't ask questions ! don't ask questions ! and bidding me be of good cheer, and hope in God, and commend myself to Him. This made me the more suspicious, and I instantly and piteously besought him in God's name to tell me fully what this might be. Thereupon he replied that since I asked him in the Lord's name, and in such a manner, he could not refuse, and he began as follows &#13;
&#13;
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                <text>Antonio Mannini, 1411, translated from the Italian in the Giornale Storico della Letterature Italiana, vol. viii, p. 154, by Archdeacon St. John Seymour and printed in his book on St. Patrick's Purgatory: Dundalgan Press, Dundalk, 1918, Leslie, Shane, Saint Patrick's Purgatory: A Record from History and Literature, p. 37</text>
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              <text>"I think it good to begin with St Patrick his Purgatory, partly because it is most notoriously known and partly the more that some writers as the author of Polychronicon and other, that were miscarried by him, seem to make a great doubt where they need not. For they ascrive the finding out of the place not to Patrick that converted the country but another Patrick an Abbot, whom likewise they affirm to have been employed in converting the Island from heathenry to Christianity. But the author that broacheth this opinion is not found to carry any such credit with him as that a many may certainly affirm it or probably conjecture it : unless we relie to the old withered worm-eaten legend, loaded with as many loud lies as lewd lines. The better and more certain opinion is that the other Patrick found it out in such wise as Cambrensis reporteth. There is a pool or lake saith he in the parts of Ulster that invironeth an Island, in the one part thereof there standeth a Church, much lightened with the brightsome recourse of Angels : the other part is ugly and ghastly, as it were a Bedlam allotted to the visible assemblies of horrible and grisly bugs. This part of the Island containeth nine caves. And if any be so hardy as to take one night his lodging in any of these inns, which hath been experimented by some rash and hare-brained adventurers, strait these spirits claw him be the back and tug him ruggedly and toss him crabbedly. This place is called St Patrick his Purgatory of the inhabitors."</text>
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                <text>Raphael Holinshed, Chapter IV, 'Of the Strange and Wonderful Places in Ireland', Leslie, Shane, Saint Patrick's Purgatory: A Record from History and Literature, p. 44</text>
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              <text>"Among all the prodigies and all the great miracles which happened at Loch Derg, it is told in particular in those latter times, when Hugh son of Manus O'Donnell was Lord of Tirconnell and Maurice son of Toirdhealbhach Magrath was Prior of Lough Derg that there were many pilgrims, both clerics and laymen, on the round of the Purgatory so that it was necessary on account of their number to bless the Church of Patrick's Bed and that people were put in it as if in one of the Caves, and that all those good men saw, both clerics and laymen, at midday twelve radiant crosses of golden hue, and one big and very wide Cross in front of them, floating evenly on the surface of the Lake round Purgatory Island, after the manner of a procession, before the group of pilgrims. And her are some of the pilgrims who remember the happening, the Canon who was called Niall Mac Tighearnain and he was present at the prodigy with Tadhg Buidhe Magrath. At the beginning Oh'Eilidhe Archbishop of Tuam made twice the round of Patrick's Purgatory, once for himself and once for the Pope and also the Mac Gafraigh Seamus Felim mac Gafraigh et coeteri plures."</text>
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                <text>The miracle of the floating crosses</text>
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              <text>"(June 8, 1632) Right Honorable. I have received a copy of a letter sent by my lord Balfour, directed to his Lordship, myself and others for seizing until his Majesty's use St Patrick's Purgatory and his Lordship appointed me to meet him near the Lough the 5th day of this month, whither I accordingly came and stayed in the comfortless place almost two days and on night, none coming. And then I got intelligence that the Abbot, Priests and Friars which were in the Island had gotten knowledge of your Lordship's directions : where upon in the night time they stole out of the Island in a boat, which at the least would carry forty persons. Whereupon I sent to search for the said boat which was found and brought unto me. And perceiving that none of the rest mentioned in your Lordship's Letters were likely to come and being confident that you would take it in good part that I should rather upon such occasion vary from your directions than leave your intentions unperformed, I cause to land some men upon a litle Island where Friers do inhabit near unto the other Island which is called St Patrick's Purgatory, where I found 431 persons doing such fooleries as is not to be imagined could be done among Christians. All the foresaid number of persons I have caused to be put safe to shore : which was done without any kind of violence : for seeing the Priests and Friers had left the Island and carried with them all manner Provision and goods that therein was, the people were willing and desirous to be put on shore. The which being done, I did cause the Boat, which was the safeguard of the Island, to be drawn on shore, and delivered the same to the friends and servants of one Master Magrath, unto whome the Boat, Island and Country doth belong and told them that it was your Lordship's directions that the same should not be meddled withal, not the Island any more frequented until His Majesty's pleasure were further known ; and that your Lordships would signify the same more at large. All things being thus fairly done, I hope that your Lordships will not dislike what I adventured myself alone to do what was trusted unto me and others. And I am well assured that if I had slipped that occasion, your intentions should not have been executed."</text>
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                <text>The seizure of Purgatory</text>
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                <text>Sir William Stuart's letter to the Privy Council, 1632, From Bishop Henry Jones' St Patrick's Purgatory, p. 127, Leslie, Shane, Saint Patrick's Purgatory: A Record from History and Literature, p. 77</text>
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              <text>"And therefore we do hereby order and resolve that Letters shall be dispatched from this board unto the Rev. Father of God the Lord Bishop of Clogher, Sir John Dundarre High Sheriff of the County of Donegal, Edward Archdale and Leonard Blennerhasset esp. and Archbald Areskon Clerk or any three or more of them, whereof the said Lord Bishop and Sir John Dunbarre or Edward Tarleton to be always one. Requiring and authorizing them or any three or more of the aforesaid: by or before the third day of Ded. next to cause the Chapel and all the Irish houses now situate in that Island called St Patrick's Purgatory, all the buildings, pavements, walls, works, foundations, Circles, Caves, Cells and Vaults thereof of lime or stone or otherwise to be broken down, defaced and utterly demolished, and that allso called St Patrick's Bed, as also that rock or stone standing in the water there having a clift in it, which (as is vainly said) St Patrick made kneeling at his prayers : And also that stone covered there with water, which hath the point of a man's foot and which (as the seduced people do believe) St Patrick made with standing thereupon and likewose ll other things there, whereunto those superstitious people have used to go in Pilgrimage : and that they cause all the stones to be thrown into the Lough or water therein the Island standeth, saving only such of the stones of the said Chapel as James Magrath the proprietor of the land will forthwith carry clear out of the Island and make use of in some other place."</text>
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                <text>The Order of the Lords Justices and Council Anent Lough Derg and James Magrath, 1632, from Bishop Henry Jones' St Patrick's Purgatory, p. 129, Leslie, Shane, Saint Patrick's Purgatory: A Record from History and Literature, pp. 78-79</text>
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                  <text>2021</text>
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              <name>Rights</name>
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                  <text>CC BY, sui generis database</text>
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              <name>Format</name>
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                  <text>English</text>
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              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Lough Derg</text>
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                  <text>Ulster</text>
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              <text>Between Pettigo and Lough Derg on the old road lies the ruined graveyard of Templecarne, which Archbishop Healy thinks was the place of St Patrick's passage. Knox describes an interesting custom in connection with it: 'In the Sessiagh stands the Parish Church which is ruinous and there is the burial place for all, most commonly, but of old tis said some of the greatest note were buried in the Church Island in Logh Derg, I mean of those who were the inhabitants of Termond. Near this Church of Carne is an old ruinous building which of old was used as a place so sacred that when the inhabitants used to go from their winter dwellings to the utmost mountains for grass to their cattle which they did most commonly in Summer, they left such good as they could not leave safely at home in this place until they returned again or had occasion to use them and it was accounted a kind of sacrilige to meddle with anything that was left there to be kept, so much veneration had those barbarous people for whatever their Clergy gave them to believe was holy, which is indeed commendable in my opinion and much to be admired in those whose natural inclinations ever did and does to this day incline them to rapine and spoil.' It is only fair to add that however barbarous, the inhabitants aforesaid were not guilty of the spoil of Lough Derg and the rapine of the Holy Island which must be placed to the credit of so-called civilised folk!"</text>
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                <text>Secrets of Templecarne Graveyard</text>
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                <text>Parish of Templecarn--Templecarne Graveyard--Tradition--Sacred space</text>
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            <name>Description</name>
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                <text>A description of the graveyard and its relationship with the lake</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="1575">
                <text>Shane Leslie, 1885-1971</text>
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                <text>From the MS. Preserved at Castle Leslie, Co. Monaghan, 1666, Leslie, Shane, Saint Patrick's Purgatory: A Record from History and Literature, p. 84</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Burns Oats and Washbourne Ltd, London</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="1578">
                <text>1932</text>
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                <text>Monograph</text>
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            <name>Coverage</name>
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                <text>54.572777, -7.840470</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Citation for the purposes of criticism</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>DD_0090</text>
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        <name>Termon Magrath</name>
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