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                  <text>Alice Curtayne</text>
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                  <text>Digital Derg: A Deep Map</text>
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              <text>"The antiquary, John O'Donovan…dismissed the name, Loch Dearg, and corrected it to Loch Derc, meaning the Lake of the Cave. This opinion finds a good deal of modern support. The name Lough Deirc would seem to confirm the view that even in pre-Christian times the cave was held to be the central feature of the place. Professor MacNeill, foremost modern authority on the Celtic period, has an original opinion. He holds that the ancient name of the lake was Loch Gerg, meaning "Lake of the Grouse, the oldest bird sanctuary on record!" However, as the evidence for none of these derivations is conclusive, the reader is free the make his own choice among them."</text>
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                <text>"Lake of the Grouse"?</text>
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                <text>Curtayne, Alice, Lough Derg: St. Patrick’s Purgatory, p. 14</text>
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              <text>"It has been an endless Work to give an Account of all the Superstitious Places and Things in this Kingdom, of all the Lakes, Ponds, Wells, Trees, Stones, Crosses, Images, and Relicks, in which the  Natives place a great deal of Vertue and Holiness, and to which they often go in Pilgrimage, with a firm belief that they shall procure great Blessings by Bathing in the Waters, or by Bowing down to, Kissing, Touching, nay, the very coming near of those Trumperies..."</text>
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                <text>A critique of St. Patrick's Purgatory and Catholic pilgrimage in general.</text>
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                <text>John Richardson, 1664-1747 </text>
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                <text>The Great Folly, superstition and idolatry of Pilgrimages in Ireland, especialy of that to St. Patrick's Purgatory: together with an account of the loss that the publick sustaineth thereby, truly and impartially represented, Preface</text>
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                <text>J. Hyde, Dublin</text>
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                <text>Lough Derg--Protestant critique--Treatise--Purgatory</text>
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              <text>"The ‘cave’ of Station Island was long ago filled up, and a neat belfry of cut stone is now erected on the spot. Peter Lombard describes from hearsay what that 'cave' or 'prison' was in his time (1620) : ‘A few paces’ to the north of the church is the cave — a narrow building roofed with stone which could contain twelve or at most fourteen persons kneeling two- and-two. There was a small window, near which those were placed who were bound to read the Breviary.’ ‘Ware marks the spot on his map and gives the dimensions of the cave, 16 ½ feet long by 2 feet 1 inch wide. ‘The walls,’ he says, ‘were of freestone, the roof of large flags covered over with green turf.’ It must be borne in mind that this was only an artificial ‘cave,’ constructed, when the ‘station’ was transferred to this island, in imitation of the genuine cave on Saints' Island, which was the real St. Patrick's Purgatory."</text>
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                <text>An account of Lough Derg from a late-nineteenth-century pilgrim.</text>
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                <text>Matthew Russell, 1834-1912</text>
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                <text>M.H. Gill &amp; Son, Dublin</text>
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                <text>Sponsored and digitised by Google, Princeton University Library</text>
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                <text>'Lough Derg: By a Recent Pilgrim', The Irish Monthly: A Magazine of General Literature Sixth Yearly Volume, p.24</text>
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              <text>i.&#13;
In a girdle of green, heathy hills, &#13;
In song-famed Donegal, &#13;
An islet stands in a lonely lake, &#13;
(A coffin in a pall), &#13;
&#13;
A single stunted chesnut tree &#13;
Is sighing in the breeze, &#13;
While to and fro “the Pilgrims” flit, &#13;
Or kneel upon their knees; &#13;
&#13;
Down to the shore, from North and East, &#13;
From Antrim and the Bosses, &#13;
Come barefoot pilgrims, men and maids, &#13;
Through water-ways and mosses; &#13;
&#13;
And some from Dublin city, far, &#13;
Where sins grow thick as berries, &#13;
From Sligo some, and Castlebar, &#13;
Come crossing by the ferries. &#13;
&#13;
ii. &#13;
Oh ! blessed Isle, a weary wight, &#13;
In body and in spirit, &#13;
Last year amid your pious ranks &#13;
Deplored his deep demerit; &#13;
&#13;
And though upon his youth had fall’n &#13;
A watchful tyrant’s ban. &#13;
Though sorrow for the unfought fight, &#13;
And grief for the captive man, * &#13;
&#13;
Peopled his soul, like visions &#13;
That cloud a crystal sleep, &#13;
These sorrows there pass’d from him — &#13;
’Twas his sins that made him weep. &#13;
&#13;
And forth he went, confess’d, forgiven. &#13;
Across the heathy hills, &#13;
His peace being made in heaven, &#13;
He laugh’d at earthly ills. &#13;
&#13;
iii.&#13;
Oh ! holy Isle, a ransom’d man &#13;
On a far distant shore, &#13;
Still in his day-dreams and his sleep &#13;
Sits by the boatman’s oar; &#13;
&#13;
And crosses to your stony beach &#13;
And kneels upon his knees, &#13;
While overhead the chesnut-tree &#13;
Is sighing in the breeze; &#13;
&#13;
And still he hears his people pray &#13;
In their own old Celtic tongue, &#13;
And still he sees the unbroken race &#13;
From Con and Nial sprung; &#13;
&#13;
And from departing voices hears &#13;
The thankful hymn arise — &#13;
That hymn will haunt him all his years, &#13;
And soothe him when he dies. &#13;
&#13;
iv.&#13;
Oh, would you know the power of faith, &#13;
Go ! see it at Lough Derg; &#13;
Oh, would you learn to smile at Death, &#13;
Go ! learn it at Lough Derg; &#13;
&#13;
A fragment fallen from ancient Time, &#13;
It floateth there unchanged, &#13;
The Island of all Islands, &#13;
If the whole wide world were ranged. &#13;
&#13;
There mourning men and thoughtful girls, &#13;
Sins from their souls unbind; &#13;
There thin gray hairs and childish curls &#13;
Are streaming in the wind ; &#13;
&#13;
From May till August, night and day, &#13;
There praying pilgrims bide — &#13;
Oh, man hath no such refuge left, &#13;
In all the world wide ! </text>
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In song-famed Donegal, &#13;
An islet stands in a lonely lake, &#13;
(A coffin in a pall)..."</text>
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              <text>“Low rocks, a few weasels, lake&#13;
Like a field of burnt gorse; the rooks caw;&#13;
Ours, passive, for man’s gradual wisdom take&#13;
Firefly instinct dreamed out into law;&#13;
The prophets’ jewelled kingdom down at heel&#13;
Fires no Augustine here. Inert, they kneel;”</text>
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              <text>"Occasional freakish summer storms are peculiar to Lough Derg. Pilgrims often alighting at the shore on a tranquil summer day are often surprised at the unexpected commotion of the deeps and the dark yeasty appearance of the water.The pilgrimage season of 1918 was long remembered for its storms. On Sunday, June 9th, pilgrims arriving on the shore were confronted with an awesome spectacle, the lake being like a boiling cauldron of spouting water."</text>
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                <text>Lough Derg--Pilgrimage--Description--Alice Curtayne</text>
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                <text>Alice Curtayne, 1898-1981</text>
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                <text>Curtayne, Alice, Lough Derg: St. Patrick’s Purgatory, p. 141</text>
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                <text>Burns Oats and Washbourn, Ltd., London and Dublin</text>
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              <text>" LETTER XX. TO J. D. ESQ., M. P. ... While we spoke, we observed a figure emerging from a coppice towards a small well, which issued beneath the roots of a blasted oak. The priest motioned us to stop, and be silent—the figure (which was that of an ancient female wrapped in a long cloak,) approached, and having drank of the well out of a little cup, she went three times round it on her knees, praying with great fervency over her beads; then rising after this painful ceremony, she tore a small part of her under garb, and hung it on the branch of the tree which shaded the well.&#13;
&#13;
'This ceremony, I perceive,' said the priest, 'surprises you; but you have now witnessed the remains of one of our ancient superstitions. The ancient Irish, like the Greeks, were religiously attached to the consecrated fountain, the Vel expiatoria; and our early missionaries, discovering the fondness of the natives for these sanctified springs, artfully diverted the course of their superstitious faith, and dedicated them to Christian saints.'&#13;
&#13;
'There is really,' said I, 'something truly classic in this spot; and here is this little shrine of Christian superstition hung with the same votive gifts as Pausanius informs us obscured the statue of Hygeia in Secyonia.'&#13;
&#13;
'This is nothing extraordinary here,' said the priest; 'these consecrated wells are to be found in every part of the kingdom. But of all our Acquo Sanctificato, Lough Derg is the most celebrated. It is the Loretto of Ireland, and votarists from every part of the kingdom resort to it. So great, indeed, is the still-existing veneration among the lower orders for these holy wells, that those who live at too great a distance to make a pilgrimage to one, are content to purchase a species of amulet made of a sliver of the tree which shades the well, (and imbued with its waters,) which they wear round their necks. These curious amulets are sold at fairs, by a species of sturdy beggar, called a Bacagh, who stands with a long pole, with a box fixed at the top of it, for the reception of alms; while he alternately extols the miraculous property of the amulet, and details his own miseries; thus at once endeavouring to interest the faith and charity of the always benevolent, always credulous multitude.'&#13;
&#13;
'Strange,' said I, 'that religion in all ages and in all countries should depend so much on the impositions of one half of mankind, and the credulity and indolence of the other. Thus the Egyptians (to whom even Greece herself stood indebted for the principles of those arts and sciences by which she became the most illustrious country in the world) resigned themselves so entirely to the impositions of their priests, as to believe that the safety and happiness of life itself depended on the motions of an ox, or the tameness of a crocodile.'&#13;
&#13;
'Stop, stop,' interrupted Father John, smiling; 'you forget, that though you wear the San-Benito, or robe of heresy yourself, you are in the company of those who——'&#13;
&#13;
'Exactly think on certain points,' interrupted I, 'even as my heretical self.'&#13;
&#13;
This observation led to a little controversial dialogue, which, as it would stand a very poor chance of being read by you, will stand none at all of being transcribed by me.&#13;
&#13;
When we returned home we found the Prince impatiently watching for us at the window, fearful lest the dews of heaven should have fallen too heavily on the head of his heart’s idol, who finished her walk in silence; either, I believe, not much pleased with the turn given to the conversation by the priest, or not sufficiently interested in it."</text>
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                <text>"Of all our Acquo Sanctificato, Lough Derg is the most celebrated"</text>
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