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              <text>"Before we landed I ascertained from my cautious conductor that the present Purgatorial Island which we had just left, was not the one always resorted to, nor indeed the one that was consecrated by St. Patrick; and as it appears that the Romish schoolmen are not agreed as to the precise spot where purgatory is located: so the Romish priesthood, until that knotty point is settled, have arrogated to themselves the right of changing the position of Patrick's Purgatory. The clerk of the present purgatory confessed that the present island has been used for that purpose, but comparatively at a late period; and he pointed out an island due north of the present station, which is called the Saint's Island, and which he said was the one St. Patrick sanctified, and wherein he opened a passage to the real purgatory under ground."</text>
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                <text>The moveable purgatory</text>
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                <text>"Before we landed I ascertained from my cautious conductor that the present Purgatorial Island which we had just left, was not the one always resorted to, nor indeed the one that was consecrated by St. Patrick..."</text>
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                <text>Otway, Caesar, Sketches in Ireland: Descriptive of Interesting, and Hitherto Unnoticed Districts, in the North and South, pp. 178-79</text>
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                <text>W. Curry, jun. and co.; [etc., etc.], Dublin; First published, in part, in the Christian examiner. cf. Pref. A series of letters signed "C. O.", the first four entitled "Sketches in Donegal", the last five "Sketches in the south of Ireland."</text>
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                <text>1 p., ℓ., iv, vi, 411 p. 19 cm. </text>
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              <text>"The position of [Saints Island] agrees with the description of Coppinger and Jones, written two hundred years ago; and it is probable, that when by the direction of the Council Board, Sir William Stuart invaded and uprooted this nest of superstition in the seventeenth century, that the priests migrated to the present isle. My old and cunning friend, so far passed beyond the bounds of his caution as to assign a substantial reason for this change of purgatory.—'The old island, Sir, was too near the shore, and in summer time, the people could come from the mainland to it by a little wading; and often, Sir, ungodly people used to bring over to the pilgrims, liquor and other things, that used to spoil their devotions and interrupt their fasts; but now he must be a good swimmer who could get to our present holy place.’—Now I suspect that the real reason of the change was, that pilgrims, as he said, could wade to the old purgatory, and so smuggling themselves through the necessary stations, unperceived by, and without payment to the friars, get a pardon for their sin—thus cheating the Devil and the priest at the same time."</text>
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                <text>W. Curry, jun. and co.; [etc., etc.], Dublin; First published, in part, in the Christian examiner. cf. Pref. A series of letters signed "C. O.", the first four entitled "Sketches in Donegal", the last five "Sketches in the south of Ireland."</text>
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              <text>"…Fin M’Coul stood before the monster; but instead of innocently submitting to be sucked in like a common man, Fin, famed as he was above all the Fions for feats of agility, took a hop, step, and leap, and fairly and clearly jumped down its throat, and without any accident he arrived at the bottom of its stomach ; and there looking about as well as such a dark&#13;
place would permit, he observed about 200 men and women alive, who had been lately swallowed—100 quite dead, and sundry more who, under the agency of the gastric juice of the monster, were passing through the&#13;
process of digestion and assimilation. You may be sure that Fin did not forego his activity in this black hole; and therefore he lost no time in ascertaining the topography of the aforesaid hole, when after some groping, he found that it lay about twenty yards below the region of the heart; and to work he fell with his short sword, and in a little space of time he opened an orifice about the size of a coach-house door in the monster's side, who, during the operation, no doubt, felt very alarming symptoms of cholera morbus, moreover, it is not to be supposed that Fin and his fellow prisoners were slow at making their exit from ‘durance vile’; and well it may be said, that such a jail delivery was not since the evacuation of the Trojan horse. And thus Fin not only released many captives, but he spoiled the appetite altogether of the ‘blatant beast’ who lay along bellowing, and its abominable blood streaming from its open side, and rushing like a mountain torrent into the lake, all whose waters were thereby dyed red; and so along the shore it lay, in purgatorial agony, suffering all the pains due to all its former voraciousness, until St. Patrick came ; and he in order to show unto the obstinate Pagans, what power was committed unto a Christian saint, commanded the monster to arise and proceed to its appointed place at the the bottom of the lough, where it lies to this day, living, and at times roaring, but for ever restrained by Patrick's power from coming ashore to perpetrate its former mischief—'Tis true in stormy weather, when the tempest sweeps over the lake, whose vexed billows appear like squadrons of white horsemen, making their battle charge on the eastern shores : then it is that the ancient monster is observed amidst the foam and fury of the elements, riding and bellowing across the lake ; and many an old man can testify that from the top of these hills he has seen the apparition, and has fled in terror, fearful of its coming ashore to resume its former destructiveness." (pp. 188-92)</text>
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              <text>“…[A]s we rowed away from the island, I busied my mind with supposing the various characters of priests and friars that have sat in that window, observing the freights of human folly that were discharged from this little boat before their eyes. I fancied one, a man, who had from his infancy to manhood, year after year, taken up a new trammel of submissiveness to authority under the bearing-down system of Popery, until his intellect was enveloped amidst the cords that tied it up ; and there he sat, deluded and deluding— the slave of a talisman, which, if he had the courage to strike with one vigorous thought, would have shivered into atoms. Another I fancied as one who gloated on the lucre of the craft, and who sat in his window, counting the coming pilgrims—his avaricious heart beating quick with delight, as he measured the boatfuls of people coming over to add to the store of money he was collecting, and which was to him as a God;—and then I conceived another ecclesiastic sitting sadly in that casement ; every deep line in his countenance denoting the inward struggles and discontent that consumed him—sitting there as the abettor of a fraud that his soul revolted at—acting there a part in a drama that at one time forced him unfeignedly to laugh, and at another time to weep; and yet still without courage to break through the guards that custom, associations, and the frown of others drew around him—with the deep compunctions of the guilty—without the courage of a martyr—the Breviary he was forced to read—his abomination—the Bible, which some secret force impelled him to examine, his accuser, and at the same time convincer—thus a child of light walking in darkness, who would not mourn over, yes, and find excuses too for such a man, when in the gaudy vestments that covered his abased body and his suffering soul, he administered those rites he knew were idolatrous ; and took a part in those absurd and monstrous superstitions which he felt were as contrary to the simplicity of the Gospel, and the truth as it is in Jesus, as darkness is to the risen light.”</text>
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                <text>Caesar Otway imagines the avaricious monks of Station Island in the Middle Ages</text>
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                <text>W. Curry, jun. and co.; [etc., etc.], Dublin; First published, in part, in the Christian examiner. cf. Pref. A series of letters signed "C. O.", the first four entitled "Sketches in Donegal", the last five "Sketches in the south of Ireland."</text>
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              <text>"A large-scale evacuation [of Pettigo] followed [the shelling] and the IRA men made their way to the hills to escape the bombardment. One group was caught out in the open when a howitzer shell exploded behind them. However, no one was injured: the men were only covered in mud and were able to continue over the hills in the direction of Ballintra. Some IRA men fled by boat and made their way across Lough Derg to the pilgrimage island. The prior of the pilgrimage, Dean Keown, fearing a British assault on the island, had the IRA men transferred by boat to the opposite shore where they were able to cross the mountains towards Donegal Town. Many of the evacuating IRA men were picked up along the road be passing motorists and over sixty men safely evacuated Pettigo and were temporarily houses in the old workhouse. Many were in bad shape physically and nearly all had lost clothing, money, etc. The local population showed great kindness to them and the parish priest organised a collection to provide men with clothes."</text>
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                <text>Liam Ó Duibhir</text>
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              <text>"This country, above all others we have seen, is well supplied also with beautiful lakes, full of fish and very large. They are a kind of speciality here. There contains islands rising to some height and very beautiful. The lords of the land usually appropriate them as places of safety and refuge, as well as habitation. They are inaccessible except to boats."</text>
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                <text>The lakes of Ireland</text>
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              <text>"There is a lake in Ulster which contains an island divided into two parts. One part contains a very beautiful church with a great reputation for holiness, and is well worth seeing. It is distinguished above all other churches by the visitation of angels and the visible and frequent presence of local saints. But the other part of the island is stony and ugly and is abandoned to the use of evil spirits only. It is nearly always the scene of gathering and processions of evil spirits, plain to be seen by all. There are nine pits in that part, and if  anyone by chance should venture to spend the nigh in any one of them - and there is evidence that some rash persons have at time attempted to do so - he is seized immediately by malignant spirits, and is crucified all night with such sever torments, and so continuously afflicted with many unspeakable punishments of fire and water and other things, that, when morning comes, there is found in his poor body scarcely even the smallest trace of life surviving. They say that if a person once undergoes these torments because of a penance imposed upon him, he will not have to endure the pains of hell - unless he commit some very serious sin."</text>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="782">
              <text>Monograph</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Gerald's description of purgatory</text>
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                <text>"There is a lake in Ulster which contains an island divided into two parts..."</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Gerald of Wales: The History and Topography of Ireland, translated by John O'Meara, 2.38, p. 61</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="774">
                <text>Penguin, Hammondsworth</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <name>Format</name>
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                <text>Monograph</text>
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                <text>English translation of Latin</text>
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              <elementText elementTextId="780">
                <text>54.6083, -7.8714</text>
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            <name>Identifier</name>
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                <text>DD_0047</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Citation for the purposes of criticism</text>
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              <text>"The sufferings hitherto mentioned [on Station Island] do not carry off the whole mass of sins. Some are forced out through the feet, some through the knees, but the remainder is so softened and loosened, that a good wash is sufficient to scower them away. In order to this, the penitent is placed on a flat stone in the lake, where, standing in the water, up to his breast or chin, according to his stature, and repeating and dropping, to I know not what amount, he is reduced to the innocence of an infant just christened. -When all is over, the priest bores a gimlet hold through the pilgrim's staff, near the top, in which he fastens a cross peg, gives him as many holy pebbles out of the lake, as he cares to carry away, for amulets to be presented to his friends, and so dismisses him an object of veneration to all other Papists, not thus initiated, who no sooner see the pilgrim's cross in his hand, than they kneel down to ask his blessing."</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="799">
              <text>6 v. 23 cm</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>The acknowledgement of a rebaptised pilgrim</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Lough Derg--Station Island--Pilgrimage--Baptism</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>"The sufferings hitherto mentioned [on Station Island] do not carry off the whole mass of sins..."</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="787">
                <text>Philip Skelton, 1707–1787</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Skelton, Philip, "An Account of Lough Derg, in a Letter to the Right Reverend the Bishop of Clogher", in The Complete Works of the Late Rev. Philip Skelton, Rector of Fintona: Several Essays; and Juvenilia: Consisting of Truth in a Mask, Etc, vol. 5, p. 19</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="789">
                <text>London, R. Baynes; [etc., etc.]</text>
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                <text>Digitised by Google, sponsored by New York Public Library</text>
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            <name>Format</name>
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            <description>Information about rights held in and over the resource</description>
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                <text>Public domain</text>
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                <text>https://hdl.handle.net/2027/nyp.33433068205800</text>
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        <name>Protestant critique</name>
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              <text>"In the county of Donnegal, at the distance of four miles from Lough Earn, and in the midst of mountains and morasses, extending every way to a considerable distance, ... there is a very fine lake, in ancient times called Lough Fin, or White Lake, but for several ages past, called Lough Derg, or Red Lake. This piece of water is about a mile and a half in breadth, and somewhat more in length, spangled here and there with small rocky or heathy islands. In the largest of these, still called the Island of Saints, are the ruins of a small well-built chapel, at which the penances were, some ages ago, performed. But that island standing too near the shore, the penitents often stole in at nights, the water being there but shallow, without paying for waftage. On this account it was that the penitential scene was shifted to another island, somewhat more central."</text>
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              <text>6 v. 23 cm</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Lough Derg and its islands</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="802">
                <text>Lough Derg--Pilgrimage--Islands--Vista</text>
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            </elementTextContainer>
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          <element elementId="41">
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                <text>"In the county of Donnegal, at the distance of four miles from Lough Earn, and in the midst of mountains and morasses, extending every way to a considerable distance..."</text>
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                <text>Philip Skelton, 1707–1787</text>
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                <text>Skelton, Philip, "An Account of Lough Derg, in a Letter to the Right Reverend the Bishop of Clogher", in The Complete Works of the Late Rev. Philip Skelton, Rector of Fintona: Several Essays; and Juvenilia: Consisting of Truth in a Mask, Etc, vol. 5, p. 15-16</text>
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