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              <text>"St. Patrick most likely did visit the lake, and may have spent some time in one of the islands, or in this lonely cave. He certainly was frequently favoured with heavenly visions, whether or not the one recorded by Henry is genuine. At any rate the place was sanctified by his presence. St. Dabeog, who founded a monastery there about the year 490, and his disciples, would follow St. Patrick's example and use the cavern as a ‘duirteach’ or, solitary praying-cell ; some had visions, like those recorded, others imagined they had, and, perhaps, ‘some pretended they had;’ and thus the origin and history of the cave might easily be explained without insinuating, as Dr. Lanigan does, that St. Patrick's Purgatory on Lough Derg was got up as a rival to Patrick's Purgatory as Croagh-Patrick, mentioned by Jocelyn."</text>
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                <text>"St. Patrick most likely did visit the lake"</text>
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                <text>Lough Derg--Pilgrimage--Magazine--Narrative</text>
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                <text>An account of Lough Derg from a late-nineteenth-century pilgrim.</text>
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                <text>Matthew Russell, 1834-1912</text>
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                <text>M.H. Gill &amp; Son, Dublin</text>
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                <text>1878</text>
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                <text>Sponsored and digitised by Google, Princeton University Library</text>
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                <text>'Lough Derg: By a Recent Pilgrim', The Irish Monthly: A Magazine of General Literature Sixth Yearly Volume, p.28</text>
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                <text>https://archive.org/details/irishmonthlyvol01unkngoog/page/n5</text>
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              <text>"[Lough Derg] is almost inaccessible by Horsemen, even in Summer, because of great Bogs, Rocks, and Precipices with which it is environed on all Sides. Such dismal and loansom Places are very apt to make frightful and melancholy Impessions upon the Minds for Weak and Ignorant; and, therefore, it is very probably, that it was pitched upon, as a convenient Place for passing so grand an Imposture upon them."</text>
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                <text>"Such dismal and loansom Places are very apt to make frightful and melancholy Impessions upon the Minds for Weak and Ignorant"</text>
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                <text>A critique of St. Patrick's Purgatory and Catholic pilgrimage in general.</text>
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                <text>John Richardson, 1664-1747 </text>
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                <text>The Great Folly, superstition and idolatry of Pilgrimages in Ireland, especialy of that to St. Patrick's Purgatory: together with an account of the loss that the publick sustaineth thereby, truly and impartially represented, p. 2</text>
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                <text>J. Hyde, Dublin</text>
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                <text>Digitised by Collections numérisées - Université de Rennes 2</text>
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                <text>Lough Derg--Protestant critique--Treatise--Purgatory</text>
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              <text>"Suddenly the far-famed waters of Lough Derg appear close at hand. The pilgrim finds himself on the very landing-stage, and two great boats, each capable of carrying 150 to 100 passengers, are lying ready to ferry him across. To-day waiting-rooms and guest-rooms grace the little wharf, but they are of a very recent date, as is also the magnificent Basilica erected on Station Island at a cost of over £80,000, the contour of which imposes itself impressively upon the view. Indeed Station Island draws all eyes to it simultaneously, for it seems to be entirely covered by buildings. Such, too, is almost the case, for the tiny place is not quite one statute acre in extent. But as a matter of fact there are some rocky irregular spaces in the interior, while the Hospices and the Basilica are build on foundations of impregnable concrete sunk deep in the bed of the lake."</text>
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                <text>"Suddenly the far-famed waters of Lough Derg appear close at hand"</text>
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                <text>Margaret Gibbons, 1884-1969</text>
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                <text>Gibbons, Margaret, Guide to St. Patrick’s Purgatory, Lough Derg, p. 10</text>
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                <text>Talbot Press, Dublin and Cork</text>
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              <text>"'What bird is that ?' said the Captain, rousing himself.&#13;
&#13;
'Sure it's an aigle!' said the men ; and, for want of something better to do, the whole party stood, sat, or reclined, watching the bird as it hovered uneasily round and round them.&#13;
&#13;
'I should not wonder,' said the Captain, who was a bit of an ornithologist, and in his younger days had been an eminent bird's-nester, — 'I should not wonder at all if that bird has a nest, late in the season as it is. Pull out a hundred yards or so, and then lie on your oars, and let us watch her.'&#13;
&#13;
The boat was hardly pulled off the shore, when the bird, having made some three or four circles round the island, as if reconnoitering the ground, dipped suddenly down in the middle of it, disappearing in a clump of rocks and myrica bushes.&#13;
&#13;
'There is the nest, you may be sure,' said he. 'Many a bird's-nest have I taken in my time, but never an eagle's nest yet.'&#13;
&#13;
There was but little temptation to continue casting out the lines over still water, and all were excited at the thoughts of this new object of pursuit; the boat, therefore, was soon secured to the shore, and all parties dispersed about the island in the search."</text>
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                <text>"'What bird is that ?' said the Captain, rousing himself. 'Sure it's an aigle!' said the men ; and, for want of something better to do, the whole party stood, sat, or reclined, watching the bird as it hovered uneasily round and round them..."</text>
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                <text>Henry Newland, 1804-1860</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="2974">
                <text>Chapman and Hall, London</text>
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            <name>Date</name>
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                <text>1851</text>
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                <text>Digitised by Internet Archive, originally from University of California</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2978">
                <text>xiv, 395 p. plates. 20 cm</text>
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                <text>Fishing memoirs</text>
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                <text>DD_0183</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Public domain</text>
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                <text>54.622709, -7.908866</text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="8456">
                <text>Newland, Henry, The Erne, Its Legends and Its Fly-Fishing, pp. 223-24</text>
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            <name>References</name>
            <description>A related resource that is referenced, cited, or otherwise pointed to by the described resource.</description>
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                <text>http://hdl.handle.net/2027/uc2.ark:/13960/t4qj7g05s</text>
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        <name>birdlife</name>
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        <name>boating</name>
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      <tag tagId="567">
        <name>eagle</name>
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      <tag tagId="425">
        <name>Eagle's Rock Island</name>
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        <name>eggs</name>
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        <name>fauna</name>
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        <name>memoir</name>
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        <name>nineteenth century</name>
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        <name>poaching</name>
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        <name>upper lake</name>
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      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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              <text>"In the Southern Part of the County of Donegaul, near the Borders of Tyrone and Fermanagh, in the Latitude 54. 10. there is a Lake, now called by the Native Loghderg, about three Miles long, and two broad. It is surrounded with wild and barren Mountains, some of which have their Names from those Saints, who are supposed to have continued there in prayer for the Pilgrims; and that so long, that the Print of one of their Knees is still to be seen in a big Stone, and is adored by the Votaries as a precious Relick."</text>
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                <text>A critique of St. Patrick's Purgatory and Catholic pilgrimage in general.</text>
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                <text>John Richardson, 1664-1747 </text>
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              <elementText elementTextId="7024">
                <text>The Great Folly, superstition and idolatry of Pilgrimages in Ireland, especialy of that to St. Patrick's Purgatory: together with an account of the loss that the publick sustaineth thereby, truly and impartially represented, p. 1</text>
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                <text>J. Hyde, Dublin</text>
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              <elementText elementTextId="7027">
                <text>Digitised by Collections numérisées - Université de Rennes 2</text>
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                <text>54.6083, -7.8714</text>
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            <description>The topic of the resource</description>
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                <text>Lough Derg--Protestant critique--Treatise--Purgatory</text>
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                <text>DD_0461</text>
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        <name>devotional activities</name>
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                  <text>Medievalism</text>
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                  <text>Lough Derg--Irish Identity--Medievalism--Nostalgia</text>
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                  <text>A collection of items detailing the medievalisms of Lough Derg's pilgrimage, the continuing process of creating the Middle Ages through the lake and its islands.</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                <elementText elementTextId="3194">
                  <text>James L. Smith</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                <elementText elementTextId="3195">
                  <text>Digital Derg: A Deep Map</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3197">
                  <text>CC BY, sui generis database</text>
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              <text>"SCENE VII.&#13;
LUIS. — POLONIA.&#13;
&#13;
LUIS [aside]. True to my purpose on I go,&#13;
With footsteps firm and bosom brave,&#13;
Seeking for that mysterious cave&#13;
Wherein the pitying heavens will show&#13;
How I salvation there may gain,&#13;
By bearing in this life the Purgatorial pain.&#13;
[To POLONIA.]&#13;
Tell me, O holy woman! thou&#13;
Who in these wilds a home hast found,&#13;
A dweller in this mountain ground&#13;
Obedient to some sacred vow,&#13;
Which is the road to Patrick's cave,&#13;
Where penitential man his soul in life may save?&#13;
&#13;
POLONIA. O, happy traveller! who here&#13;
Hast come so far in storm and shine,&#13;
Within this treasury divine&#13;
To feel and find salvation near,&#13;
Well can I guide thee on thy way,&#13;
Since 'tis for this alone amid these wilds I stray.&#13;
&#13;
Seest thou this mountain?&#13;
&#13;
LUIS. Ah! I see&#13;
My death in it.&#13;
&#13;
POLONIA [aside]. My heart grows cold.&#13;
Ah! who is this that I behold?&#13;
&#13;
LUIS [aside]. I cannot think it. Is it she?&#13;
&#13;
POLONIA [aside]. 'Tis Luis, now I know.&#13;
&#13;
LUIS [aside]. Perhaps illusion it may be&#13;
To baffle my intent, and lead&#13;
My erring feet astray. — [to POLONIA}. Proceed.&#13;
&#13;
POLONIA [aside]. Say, can it be to conquer me&#13;
The common enemy doth send&#13;
This spectre here?&#13;
&#13;
LUIS. You do not speak.&#13;
&#13;
POLONIA. Attend.&#13;
This mighty mountain, rock bestrown,&#13;
Full well the dreaded secret knows;&#13;
But no one to its centre goes&#13;
By any path o'er land alone:&#13;
He who would see this wondrous cave&#13;
Must in a bark put forth and tempt the lake's dark wave.&#13;
&#13;
[Aside.] I struggle with a wish to wreak&#13;
Revenge, which pity doth subdue.&#13;
&#13;
LUIS [aside]. It doth my happiness renew&#13;
Once more to see and hear her speak.&#13;
&#13;
POLONIA [aside]. Within me opposite thoughts contend.&#13;
&#13;
LUIS [aside]. Ah, me! I die. — You do not speak.&#13;
&#13;
POLONIA. Attend.&#13;
This darksome lake doth all surround&#13;
The lofty mountain's rugged base,&#13;
And so to reach the awful place&#13;
An easy passage may be found:&#13;
A sacred convent in the island stands,&#13;
Midway between the mountain and the sands.&#13;
&#13;
Some pious priests inhabit there,&#13;
And for this task alone they live,&#13;
With loving zeal to freely give&#13;
The helping hand, the strengthening prayer —&#13;
Confession, and the Holy Mass,&#13;
And every needful help to all who thither pass.&#13;
&#13;
Telling them what they first must do,&#13;
Before they dare presume to go,&#13;
Alive, within the realm of woe.—&#13;
[Aside.] Let not this enemy subdue&#13;
My soul, O Lord!" (Act III, Scene VII)</text>
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                <text>"Tempt the lake's dark wave"</text>
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                <text>Theatre--Seventeenth Century--Pedro Calderón de la Barca--Saint Patrick's Purgatory</text>
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                <text>Luis approaches Purgatory and meets Polonia</text>
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                <text>Pedro Calderón de la Barca, 1600-1681</text>
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                <text>Barca, Pedro Calderón de la, The Purgatory of St. Patrick, trans. by Denis Florence MacCarthy, Act III, Scene VII</text>
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                <text>Collected Plays</text>
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            <name>Language</name>
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              <elementText elementTextId="7695">
                <text>Public domain</text>
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                <text>54.6153, -7.8864</text>
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                <text>http://www.gutenberg.org/ebooks/6371</text>
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        <name>Pedro Calderón de la Barca</name>
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              <text>"Returning to the lake shore, another notable landmark there should be considered, Saint Brigid's Chair. It is a large rock, roughly-shaped like a high-backed chair, and its is prominent even among the large boulders surrounding it. Viewed from a boat on the water, the Chair stands out sharply against the vandyke brown of hibernating heathers and the orange of wilted bracken. A few almost needleless pines, old and lonely, stand sentinel on the slopes above it. The base of the great rock is in the water. There are no marks or carvings on the stone. It is a comfortable, roomy seat, perfectly smooth, with a sloping back. There is, however, no documentary evidence that Saint Brigid ever visited this locality. The roach was originally known as Saint Dabheoc's Chair, probably down to the seventeenth century, at which period Saint Brigid's name was first attached to one of the cells on Station Island and probably also to this rock. An unusually complete view of Station Island may be had from it. Local tradition has it that Saint Brigid sat there, gazing at the Island, while waiting for a coracle to take her over."</text>
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              <text>Monograph</text>
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            <name>Title</name>
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                <text>"The Chair stands out sharply against the vandyke brown of hibernating heathers and the orange of wilted bracken"</text>
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                <text>Lough Derg--Pilgrimage--Description--Alice Curtayne</text>
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                <text>"Returning to the lake shore, another notable landmark there should be considered, Saint Brigid's Chair. It is a large rock, roughly-shaped like a high-backed chair, and its is prominent even among the large boulders surrounding it..."</text>
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          <element elementId="39">
            <name>Creator</name>
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              <elementText elementTextId="2144">
                <text>Alice Curtayne, 1898-1981</text>
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                <text>Curtayne, Alice, Lough Derg: St. Patrick’s Purgatory, pp. 18-19</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="2146">
                <text>Burns Oats and Washbourn, Ltd., London and Dublin</text>
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            <name>Date</name>
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                <text>1944</text>
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                <text>Monograph</text>
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                <text>History</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="7847">
                <text>Citation for the purposes of criticism</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="8091">
                <text>54.600466, -7.863156</text>
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            <name>Identifier</name>
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              <elementText elementTextId="8398">
                <text>DD_0126</text>
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        <name>Alice Curtayne</name>
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        <name>Bracken (Pteridium aquilinum)</name>
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        <name>Bridget's Chair</name>
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      <tag tagId="149">
        <name>colour</name>
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      <tag tagId="910">
        <name>Heather (Calluna vulgaris)</name>
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      <tag tagId="180">
        <name>lake stones</name>
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        <name>pilgrim</name>
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        <name>pilgrim crossing</name>
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        <name>pine</name>
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        <name>twentieth century</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="10642">
                  <text>Shane Leslie</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10644">
                  <text>James L. Smith</text>
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            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="10645">
                  <text>Digital Derg: A Deep Map</text>
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              </elementTextContainer>
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            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <elementText elementTextId="10646">
                  <text>2021</text>
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            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10647">
                  <text>CC BY, sui generis database</text>
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              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
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                  <text>Omeka collection</text>
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              <name>Language</name>
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                  <text>Lough Derg</text>
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      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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              <text>"Throughout all the perversions and confiscations [of the Reformation], however, the Church never relinquished her hold upon the one grey rock which then was Station Island. Year by year came Catholic pilgrims to do pennance, and Catholic priests to break then the Bread of Life. Again and again attempts to stop the influx and to eject the pilgrims, to interfere with the ferry, and to assert proprietary rights, were made by several generations of the Leslie family. But in vain. Then law was requisitioned in 1881, but an agreement was come to out of court. Sir John Leslie withdrew his claim to the soil of the island, the Catholic Bishop of Clogher recognising his right to the waters of the lake only. Thus matters stood until 1910. Again the Leslie claim was urged, and again it was successfully repudiated by representatives of the Catholic Diocese of Clogher."</text>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="1902">
              <text>Guide booklet</text>
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              <elementText elementTextId="1889">
                <text>"The Church never relinquished her hold upon the one grey rock"</text>
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                <text>Lough Derg--Description--1940s--Margaret Gibbons</text>
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            <description>An account of the resource</description>
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                <text>"Throughout all the perversions and confiscations [of the Reformation], however, the Church never relinquished her hold upon the one grey rock which then was Station Island..."</text>
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                <text>Margaret Gibbons, 1884-1969</text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="1893">
                <text>Gibbons, Margaret, Guide to St. Patrick’s Purgatory, Lough Derg, p. 14</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="1894">
                <text>Talbot Press, Dublin and Cork</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="1895">
                <text>1933</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="1897">
                <text>Monograph</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="1898">
                <text>English</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="1899">
                <text>Pilgrim guide</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="1900">
                <text>54.6083, -7.8714</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="7829">
                <text>Citation for the purposes of criticism</text>
              </elementText>
            </elementTextContainer>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="8380">
                <text>DD_0108</text>
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        <name>Catholic Church</name>
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        <name>Diocese of Clogher</name>
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        <name>law</name>
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        <name>Leslie family</name>
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        <name>Margaret Gibbons</name>
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        <name>nineteenth century</name>
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        <name>Station Island</name>
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        <name>suppression</name>
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