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              <text>"At the time when Saint Patrick preached the holy gospel in Hibernia, which we call Ireland, and reinforced his preaching by wondrous miracles of Our Lord, Saint Patrick found the people of that land as hard and wild as if they were beasts and used enormous labor and pains to indoctrinate them and teach them to convert to the faith of Our Lord God Jesus Christ; and often he spoke to them of the pains of hell and the glory of paradise in order to turn them from their wretchedness and sins and confirm them in the good life; but all this did nothing for them for they said that they would believe nothing of it unless some of them saw it, that is to say the glory of the good and the pain of the wicked, and they did not wish to abstain on the orders of Saint Patrick who had his intent in God."</text>
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                <text>The Journey of Viscount Ramon de Perellós to Saint Patrick's Purgatory, p. 2</text>
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              <text>"And I have sustained great dangers, expense and labors, both on land and sea, and I have taken and suffered in the lands of Infidels and Christians things which I do not intend to recount as they have no bearing on the matter which I wish to pursue with regard to the journey to Saint Patrick['s Purgatory] which is in the regions of Ireland; which journey with God's help I have made and accomplished as much as any man has done since the death of Saint Patrick."</text>
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              <text>"In the name of the holy and undivided Trinity. Amen. In the year of Our Lord Jesus Christ 1398 recte 1397 on the eve of Our Lady of September September 8, having obtained the blessing of Pope Benedict the anti-pope Benedict XIII (1394-1423), I, Ramon by the grace of God viscount of Perellós and Rodas, lord of the barony of Ceret, left the city of Avignon to go to Saint Patrick's Purgatory."</text>
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              <text>"Then everyone went outside; there were about twelve people. Our hostess had often heard tell of the marvels to be seen in this place, and because of that had so wanted to go there, but nevertheless she saw neither saw nor heard anything. For after she had kept vigil for a long time in contemplation, and prayed devotedly to God as she had been exhorted, finally she fell asleep, and remained asleep for a long time, thanking God that she had neither seen nor heard anything. But she has a good memory about what she heard said, and recounted by some others of that company, who said that they had visions and heard wonders of hideous and frightening things there. She has forgotten of what they were. And although she was young, she still had a good memory of the layout of this place which is called St Patrick's Cave. She said that it is a little place, low and dark, in order to go in there you have to bend down a little and it is such a low ceiling that one cannot remain standing; and there must not be more than twenty persons to fill this place.&#13;
This seems to be a little cellar, through which passes a small stream of sweet water which is only half a foot wide. When first she entered there she thought she would find a wide, extensive place, where she could go from one place to another — as she had heard spoken of — and to find there marvellous apparitions, and to finally find herself in a beautiful orchard. From this it would seem that none there were speaking of seeing wonders, only visions in dreams, which they remembered from their dormitions. As to whether this place had been bigger heretofore and that it had since been closed and shut down, she knew nothing, other than the time she was there and spoke about. This place is in the church, behind the choir, beneath an altar where mass is said. I believe that the good old lady, our hostess was speaking the truth, although at other times it has been written that there were marvels there. If one wants to learn more, one should read the legend of St Patrick, in which one could hear about the visions, which with divine permission happen to some, because reading these would give fear and terror to bad Christians so that they would mend their ways.</text>
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              <text>Archduke Ferdinand's visit to Kinsale in Ireland, an extract from Le Premier Voyage de Charles-Quint en Espagne, de 1517 à 1518. Dorothy Convery (ed), Electronic edition, CELT Project, Cork (2012) </text>
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                <text>https://celt.ucc.ie/published/T500000-001/</text>
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              <text>"Much of what Vital reported about Ireland came from the French-speaking brother of his landlady in the town [of Kinsale]. This man provided him with the usual Anglo-Irish townsman's viewpoint. Outside the towns the country was inhabited by the wild Irish whom Vital called les sauvaiges and whom his informant claimed were cave-dwellers. They lived by pillage and rapine and what law there was came from rival warlords who required passports and charged tolls on those passing through their areas. Kinsale was apparently in a particularly lawless region and had been under constant threat until in recent years the townsmen had evolved a modus vivendi with the countrypeople through a system of petty bribery. However this relationship also enabled Vital to ask for information and explanation. He could not help noticing that the wild Irish men had smeared their faces with blood and was told that, because they went bareheaded, it was done to prevent them getting freckles during the summertime. Vital was also anxious to know about St Patrick's Purgatory on Lough Derg which was famous as a pilgrimage site throughout Europe. Even though it was 180 leagues away in what was referred to as 'the Scottish quarter', it turned out that his hostess had been there as a girl, undertaking it seemingly as some form of a pre-marital penance. He was disappointed to hear that she, like a rather blasé teenager, had seen no visions. Her detailed account, albeit mediated through her brother and possibly written up by Vital as a result of further reading, is one of only two by native Irish pilgrims and the only one given by a woman."</text>
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              <text>Archduke Ferdinand's visit to Kinsale in Ireland, an extract from Le Premier Voyage de Charles-Quint en Espagne, de 1517 à 1518. Dorothy Convery (ed), Electronic edition, CELT Project, Cork (2012) </text>
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                <text>Preface to Laurent Vital's visit to Kinsale in Ireland</text>
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                <text>A sixteenth-century account by Laurent Vital of information gathered during the visit of Archduke Ferdinand to Kinsale</text>
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              <elementText elementTextId="9603">
                <text>Laurent Vital</text>
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              <elementText elementTextId="9604">
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                <text>1517-18</text>
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                <text>CELT: Corpus of Electronic Texts: a project of University College, Cork. Translated into English and donated to CELT by Dorothy Convery.</text>
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              <elementText elementTextId="9608">
                <text>Citation for the purposes of criticism</text>
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                <text>English, translated from French</text>
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                <text>Travelogue</text>
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            <name>Identifier</name>
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                <text>DD_0559</text>
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            <name>Coverage</name>
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                <text>https://celt.ucc.ie/published/T500000-001/</text>
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      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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        <element elementId="1">
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              <text>"The most celebrated of these islands is Innis-caltra (Innis Island), which is an ancient holy place, containing the ‘Seven Churches,’ and one of those pillar-like structures called ‘round towers,’ of which some account will be found in the sequel. We saw this island in the centre of a bay at the distance of a mile and a half, and by the aid of a telescope could distinctly perceive the most remarkable buildings. A dispute arose among the Irish as to whether the famed ‘St. Patrick's Purgatory’ was to be found on this island or on another in one of the northern lakes, but opinions were much divided on the subject. It may be that the people relate this tradition of several islands; but that the purgatory of the holy St. Patrick, once so famous through the half of Christendom, was situated in one of these little islands of Lough Derg, is acknowledged and satisfactorily proved by all Irish antiquarians. The people once imagined that here was to be found the suburbs of purgatory, or, in a word, the entrance to the lower world. St. Patrick, who converted the Irish to the Christian faith, is said to have obtained permission from God that the entrance to the lower world should be opened in Ireland itself, in order to convince unbelievers of the immortality of the soul, and of the punishments and sufferings the wicked must endure after death."</text>
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              <text>Travels in Ireland. Johann Georg Kohl First edition [xii+417 pages] Bruce and Wyld, 84 Farringdon St. London (1844) </text>
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                <text>Purgatory at Inis Cealtra</text>
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                <text>Lough Derg--Travelogue--Inis Cealtra--Purgatory</text>
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                <text>A nineteenth century translation of a German travelogue in Ireland.</text>
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                <text>Johann Georg Kohl, 1808-78</text>
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                <text>Kohl, Johann Georg, Travels in Ireland, p. 68 </text>
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            <name>Date</name>
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                <text>1844</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>CELT: Corpus of Electronic Texts: a project of University College, Cork. Electronic edition compiled by Beatrix Färber, Sara Sponholz.</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9591">
                <text>Citation for the purposes of criticism</text>
              </elementText>
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            <name>Format</name>
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                <text>English, translated from German</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Travelogue</text>
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            <name>Identifier</name>
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              <elementText elementTextId="9595">
                <text>DD_0558</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>52.915425,-8.450025</text>
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                <text>https://celt.ucc.ie//published/T840000-001</text>
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        <name>purgatory</name>
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        <element elementId="1">
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              <text>"A Mile South East from [Pettigo], near the East Bank of a small River is a noble Nitro Sulphurious Spa, reputed a grand Antiscorbutic a good purger of watry Humours &amp; a speedy remedy for the Cholic. Numbers resort hither who meet with Success in those Disorders. The Water is limpid of a whitish Cast, but intollerably fetid, in Smell &amp; Taste not much unlike rotten Eggs mixed with the washing of a foul Gun barrel, the Sides of the Well are covered with a white Crustation, some blades of Grass found in the Well were tinged with a Copper Colour. By an Infusion of Galls it was changed into a thick muddy blackish Whey Colour, it left a great Sediment on the Sides &amp; Bottom of the Glass &amp; seemd to dissolve the scraping of ye Galls: the Infusion of Logwood turned it into a deep purple, a Silver Sixpence in 15 minutes was changed into a deep Yellow inclining to black &amp; continued so for several Days, several persons send for this Water."</text>
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            <elementText elementTextId="9581">
              <text>Austin Cooper, A Journey to Lough Derg in Journal of the Royal Society of Antiquaries of Ireland, Ed. [Royal Irish Academy]. , Dublin , University Press (1892) volume 22 page 13–24; 126–136</text>
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          <element elementId="50">
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                <text>"A noble Nitro Sulphurious Spa"</text>
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          <element elementId="49">
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                <text>Lough Derg--Travelogue--Dublin--Journey</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>An eighteenth-century treatise describing a trip from Dublin to Lough Derg</text>
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                <text>Isaac Butler, 1689–1755 </text>
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            <name>Source</name>
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              <elementText elementTextId="9570">
                <text>Butler, Isaac, A Journey to Lough Derg, p. 136</text>
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              <elementText elementTextId="9572">
                <text>c.1745</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="9573">
                <text>CELT: Corpus of Electronic Texts: a project of University College, Cork. Electronic edition compiled and proof-read by Beatrix Färber.</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9574">
                <text>Citation for the purposes of criticism</text>
              </elementText>
            </elementTextContainer>
          </element>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="9575">
                <text>Electronic text transcription</text>
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              <elementText elementTextId="9576">
                <text>English</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Travelogue</text>
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          <element elementId="43">
            <name>Identifier</name>
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                <text>DD_0557</text>
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          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="9579">
                <text>54.543487,-7.825197</text>
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            <description>A related resource that is referenced, cited, or otherwise pointed to by the described resource.</description>
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              <elementText elementTextId="9582">
                <text>https://celt.ucc.ie//published/E740000-001</text>
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        <name>County Fermanagh</name>
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      <tag tagId="565">
        <name>River Termon</name>
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      <tag tagId="1266">
        <name>Spring Town Road</name>
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      <tag tagId="1267">
        <name>Springs</name>
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