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              <text>"Despalaguí (DE ESPALEGE) in the isle of Man which belonged to the king of a hundred knights in the time of King Arthur and is today well populated and belongs to the king of England; and from there I crossed, still with good weather, and arrived in Ireland and after a few days I disembarked in the city.&#13;
&#13;
And there I found the Earl of March, cousin to King Richard of England, who received me most nobly thanks to the letters of recommendation of the king and queen of England. I told him of the intention of the journey which I proposed to undertake. And the lord advised me strongly against it, saying that for two reasons I should not undertake this journey: one was that I would have to go through strange places inhabited by wild people who had no governance which anyone should trust; the other reason was that entering the purgatory was a very dangerous matter and many good knights had lost themselves there and not returned; so by no means should I wish to enter therein nor lead myself astray there. The earl did his best to oppose my going and, when he saw that I was so inclined, he gave me two of his horses and some jewels and gave me two squires, one called John of Ivry who guided me through the land which the king of England holds in Ireland and all the time we were riding did not allow us to spend anything but covered all our expenses to my sorrow; and another called John Talbot who knew the Irish language. He was my interpreter."</text>
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              <text>"The custom is such that no one may enter unless it be to purge his sins and with the permission of the bishop or archbishop. And he is in the diocese in which the purgatory stands; and when the person who wishes to enter there goes there to one of them and speaks and tells them his wish, first of all they advise them that no way should they wish to enter there and tell them that many have gone in there and not come out; and if the man does not wish to renounce entering there, they give him his letters and send him to the prior of the church; and when the prior has read the letters and he tells him of his wish, he argues much against entering and advises him strongly not to enter but to choose some other penance because so many others have entered there who have never come out again but perished there. Thus the prior advises them and if he sees that he cannot dissuade them from their intention, he makes them enter the church and stay there for a certain time in penance and prayer; and after a certain time he gathers together all the clergy in that land who can be gathered together or found to sing a mass early in the morning in the aforesaid church; and the man who wishes to enter the pit receives the body of Our Lord Jesus Christ and holy water, as Saint Patrick has established and ordered. Afterwards the prior leads him with all the clergy to the gate of the purgatory with a great procession singing litanies; and then the prior opens the gate and tells him of the dangers which are in the place in which he wishes to enter and how the malign spirits will come out to him and fight him and how a great quantity of other people have been lost there; and if one pays no heed to this and does not shift from his intention, then he makes the sign of the cross over him and blesses him and all those who are there and he commends himself to their prayers and makes the sign of the cross over them and takes his leave and enters the pit. And the prior shuts the gate and afterwards he goes back in procession; and next morning all the clergy return to the gate of the pit and the prior opens it and, if the man is found there, they lead him in great procession to the church and he remains there for as long as he wishes; and if he is not found at the very same hour that he entered the day before, then they know for sure that he is lost body and soul. And the prior shuts the gates and goes back."</text>
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              <text>"And the first prior of the aforesaid church, who was a very good man and of good life, had himself made a room near the dormitory where the canons slept, because he was very old and had only one tooth and he did not want the young men to despise him for his age nor for them to molest him, because Saint Gregory says that even if an old man is not sick, he is always infirm because of his age; and some young men in there often visited him and said to him in fun:&#13;
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And those that often asked him this had heard the angels singing in the good man's room and the songs were and said as follows: You are blessed and blessed be the tooth in your mouth for it does not touch delicate food. For the good man only ate dry bread, such as is made in that land, made of oats; and of this bread they only eat 10 or 12 times but not continuously nor do they eat bread or drink wine, but live only on beef and drink water. And great lords drink milk as I shall recount in more detail in its place. In this regard the good man drank cold water and in the end he passed away from this life and went to Our Lord as he had always wished.&#13;
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In the time of Saint Patrick — and afterwards — he had set down in writing all that he had seen of those who had entered that pit because some went there and did not come back and were lost because they had not been firm in the faith."</text>
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