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              <name>Title</name>
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                  <text>Shane Leslie</text>
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                  <text>Lough Derg--Irish Identity--Shane Leslie--Biography</text>
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                  <text>James L. Smith</text>
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                  <text>Digital Derg: A Deep Map</text>
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                  <text>2021</text>
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                  <text>CC BY, sui generis database</text>
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              <text>"Pettigoe, 'the honestest little town in all the North,' said a commercial traveller to me — snuggly nestles between three of those low, round, fertile hills so characteristic of Ulster scenery. The road thence runs nearly due north, for four miles, to Lough Derg. I started from the village early and walked to the lake. As you advance into Donegal, the lands looks colder and more barren, the houses grow less frequent, cultivation is confined to scanty patches of potatoes and oats that seemed in no hurry to ripen, even in mid-September. A little further on there are no houses to be seen, and moorland hills rise threateningly in advance, as if to bar the traveller's further progress. You have, however, all the way the companionship of a turbulent and tortuous stream, that plays some curious pranks in its downward journey from its home in the mountains — now running along the road, two or three times crossing it, then receding and disappearing, only to show its noisy and turbid waters a few moments afterwards. At length the traveller reaches the crest of the hill and the end of the road ; the remainder of the way, be he prince or peasant, he must trudge on foot through the mud to the margin of the lake. Sir John Leslie is land- lord, and not a bad one, they say, of all the ancient territory of Termon Dabeog, and receives £50 a year for permitting the pilgrims to be ferried over the lake — a beautiful remnant of our feudal land laws ; but, it seems, he will neither make the road to the lake's margin him- self nor permit the grand jury to do it, lest, I presume, it might interfere with his proprietary right in the ferry : so he puts on the crowd of benighted Papists who visit the place every summer the additional penance of walking a mile through the mud to the lake's margin." </text>
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                <text>"A huge quarry"</text>
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                <text>Lough Derg--Pilgrimage--Magazine--Narrative</text>
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                <text>An account of Lough Derg from a late-nineteenth-century pilgrim.</text>
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                <text>Matthew Russell, 1834-1912</text>
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                <text>M.H. Gill &amp; Son, Dublin</text>
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                <text>1878</text>
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                <text>Sponsored and digitised by Google, Princeton University Library</text>
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                <text>54.5494, -7.8320</text>
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                <text>https://archive.org/details/irishmonthlyvol01unkngoog/page/n5</text>
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                <text>'Lough Derg: By a Recent Pilgrim', The Irish Monthly: A Magazine of General Literature Sixth Yearly Volume, p.22</text>
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                  <text>Shane Leslie</text>
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                  <text>James L. Smith</text>
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                  <text>Digital Derg: A Deep Map</text>
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                  <text>2021</text>
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              <text>"Fainting heart and failing eye, &#13;
Aching head and footstep weary ! &#13;
Courage, for the Lake is night &#13;
There beyond the hilltop dreary &#13;
Onward o'er the heath and moss, &#13;
Where the grey rock peeps between &#13;
There your bleeding feet must cross &#13;
O'er the pools and rushes green ... &#13;
Not the long ascent is past, &#13;
Pause awhile to gather breath ! &#13;
For the Lake is seen at last &#13;
Stretching wide and cold as death. &#13;
With a  sadly murmuring sound &#13;
Those grey waters meet the shore &#13;
Where the wild and rocky ground, &#13;
Is with heath clumps sprinkled o'er. &#13;
Far above that dismal Lake &#13;
Heavily the vapours hung : &#13;
Nature for the sinner's sake &#13;
Morning shadows round them flung. &#13;
There in groups were hundreds kneeling &#13;
Keen remorse and anguish feeling, &#13;
Brooding o'er the awful story &#13;
Of St Patrick's Purgatory..."</text>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Monograph</text>
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                <text>"Fainting heart and failing eye, Aching head and footstep weary"</text>
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            <description>The topic of the resource</description>
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                <text>Lough Derg--Pilgrimage--Approach--Poetry</text>
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                <text>"Fainting heart and failing eye, &#13;
Aching head and footstep weary ! &#13;
Courage, for the Lake is night &#13;
There beyond the hilltop dreary..."</text>
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                <text>Shane Leslie, 1885-1971</text>
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                <text>A Fortnight Ramble in Ireland (Leeds, 1846), Leslie, Shane, Saint Patrick's Purgatory: A Record from History and Literature, Shane, Saint Patrick's Purgatory: A Record from History and Literature, p. xxxii</text>
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                <text>Burns Oats and Washbourne Ltd, London</text>
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            <name>Date</name>
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                <text>1932</text>
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                <text>54.600640, -7.846374</text>
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                <text>DD_0075</text>
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                  <text>Shane Leslie</text>
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                  <text>Digital Derg: A Deep Map</text>
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              <text>"I think it good to begin with St Patrick his Purgatory, partly because it is most notoriously known and partly the more that some writers as the author of Polychronicon and other, that were miscarried by him, seem to make a great doubt where they need not. For they ascrive the finding out of the place not to Patrick that converted the country but another Patrick an Abbot, whom likewise they affirm to have been employed in converting the Island from heathenry to Christianity. But the author that broacheth this opinion is not found to carry any such credit with him as that a many may certainly affirm it or probably conjecture it : unless we relie to the old withered worm-eaten legend, loaded with as many loud lies as lewd lines. The better and more certain opinion is that the other Patrick found it out in such wise as Cambrensis reporteth. There is a pool or lake saith he in the parts of Ulster that invironeth an Island, in the one part thereof there standeth a Church, much lightened with the brightsome recourse of Angels : the other part is ugly and ghastly, as it were a Bedlam allotted to the visible assemblies of horrible and grisly bugs. This part of the Island containeth nine caves. And if any be so hardy as to take one night his lodging in any of these inns, which hath been experimented by some rash and hare-brained adventurers, strait these spirits claw him be the back and tug him ruggedly and toss him crabbedly. This place is called St Patrick his Purgatory of the inhabitors."</text>
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              <text>"Then, with hearts refreshed, we turned to accomplish the three remaining Stations. In spite of the dripping rain and the slippery rocks there was a feeling of the joy that cometh in the morning, for we moved like men who had laid down heavy loads. Towards midday there came a rift in the storm and we left the Island with dry skies but still carrying our fast with us. From the mainland we could see other taking our place and moving like dim shadows about the prayer stones of the dead. Such is Derg, the Mecca of the Gaelic people, a spiritual venture that is still unique in Christendom, a relic of the stern old days when the Saints lived with God on the broad hill-sides and communed with Him in the teeth of the storm. In spite of persecution and enmity the old Pilgrimage has lived on, for Rome has blessed the penitence and sorrow of Ireland."</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="1711">
                <text>"We seemed to stand in a dim place where two worlds meet"</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="1712">
                <text>Lough Derg--Pilgrimage--Description--Journalism</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="1713">
                <text>"With the fall of night the world slipped away. We seemed to stand in a dim place where two worlds meet. At intervals we walked into the misty starlight and stamped a little warmth into our feet..."</text>
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            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="1714">
                <text>Shane Leslie, 1885-1971</text>
              </elementText>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="1715">
                <text>The Tablet Newspaper, 1910, Leslie, Shane, Saint Patrick's Purgatory: A Record from History and Literature, p. 141.</text>
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            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="1716">
                <text>Burns Oats and Washbourne Ltd, London</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="1717">
                <text>1932</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="1719">
                <text>Collection of sources</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="1720">
                <text>English</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="1721">
                <text>Monograph</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="1722">
                <text>54.6083, -7.8714</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="7823">
                <text>Citation for the purposes of criticism</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="8369">
                <text>DD_0097</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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    </elementSetContainer>
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      <tag tagId="226">
        <name>aesthetics</name>
      </tag>
      <tag tagId="324">
        <name>Catholic journalism</name>
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      <tag tagId="310">
        <name>cold</name>
      </tag>
      <tag tagId="371">
        <name>Leslie family</name>
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      <tag tagId="327">
        <name>light</name>
      </tag>
      <tag tagId="326">
        <name>mist</name>
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      <tag tagId="5">
        <name>pilgrimage</name>
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      <tag tagId="199">
        <name>pilgrims</name>
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      <tag tagId="83">
        <name>Shane Leslie</name>
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      <tag tagId="328">
        <name>sound</name>
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      <tag tagId="12">
        <name>Station Island</name>
      </tag>
      <tag tagId="329">
        <name>The Tablet</name>
      </tag>
      <tag tagId="323">
        <name>twentieth century</name>
      </tag>
      <tag tagId="325">
        <name>wather</name>
      </tag>
    </tagContainer>
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</itemContainer>
